“There are no Christians, as far as I know, blowing up buildings. I am not aware of any Christian suicide bombers. I am not aware of any major Christian denomination that believes the penalty for apostasy is death. I have mixed feelings about the decline of Christianity, in so far as Christianity might be a bulwark against something worse.” -Richard Dawkins, author of The God Delusion
Just days after being named CEO of Mozilla, Brendan Eich was forced out because he is an opponent of same-sex marriage. After declining opportunities to recant his views, he “voluntarily” decided to step down. Responses have been all over the map.
A writer at Slate actually tried to justify the termination as a good thing. Libertarian Nick Gillespie said he was “ambivalent” about Eich’s removal but that Eich’s resignation simply “shows how businesses respond to market signals.” And even conservatives weren’t rallying behind Eich on the grounds that marriage is an institution designed around sexual complementarity so much as by saying that even if he’s wrong, conscience should be protected.
At the end of the day, they’re all wrong. Or at least not even close to understanding the problem with Eich’s firing. Political differences with CEOs, even deep political differences, are something adults handle all the time. Most of us know that what happened held much more significance than anodyne market forces having their way. And Eich shouldn’t be protected on the grounds that one has the right to be wrong. See, Eich wasn’t hounded out of corporate life because he was wrong. He was hounded out of corporate life because he wasright. His message strikes at the root of a popular but deeply flawed ideology that can not tolerate dissent.
What we have in Eich is the powerful story of a dissident.
And what we have in Eich is the powerful story of a dissident — one that forces those of us who are still capable of it to pause and think deeply on changing marriage laws and a free society.
Vaclav Havel and the Greengrocer
To explain, let’s revisit an old essay by Vaclav Havel, the Czech playwright, poet, dissident and eventual president. Havel, who died in 2011, was a great man of freedom, if somewhat idiosyncratic in his political views. He was a fierce anti-communist who was also wary of consumerism, a long-time supporter of the Green Party who favored state action against global warming, and a skeptic of ideology who supported civil unions for same-sex couples.
It’s about crushing the belief that the sexes are distinct in deep and meaningful ways that contribute to human flourishing.
“The Power of the Powerless,” written under a communist regime in 1978, is his landmark essay about dissent. It’s a wonderful read, no matter your political persuasion. It asks everyone to look at how they contribute to totalitarian systems, with no exceptions. It specifically says its message is “a kind of warning to the West,” revealing our own latent tendencies to set aside our moral integrity. Reading it again after the Eich dismissal, I couldn’t help but think of how it applies to our current situation in the States.
“The post-totalitarian system demands conformity, uniformity, and discipline,” Havel wrote, using the term he preferred over “dictatorship” for the complex system of social control experienced in Czechoslovakia. We also have a system that is demanding conformity, uniformity and discipline — it’s not just about marriage law, to be honest. It’s really about something much bigger — crushing the belief that the sexes are distinct in deep and meaningful ways that contribute to human flourishing. (read full article)